COMPARATIVE MYTHOLOGY JAAN PUHVEL PDF

LibraryThing Review. User Review – – LibraryThing. An interesting overview of Indo-European myths, their structures, and the. JAAN PUHVEL: Comparative Mythology. Pp. x+; 17 white figures. Baltimore and London: Johns Hopkins U. Press, Paper,?9. A paperback of Puhvel’s . Being essentially a textbook, the new survey of comparative mythology by Jaan Puhvel has the advantages and disadvantages of this kind of.

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His approach lends itself to research assistance, as he seems very hesitant to posit theories or interject himself into the material at all. To my understanding, there is hardly anything left. Manchester University Press,he apparently does not take into account her divergent views on such problems as the pre-Zoroastrian religion of ancient Iran cf. We ship daily from our Bookshop. James Arthur rated it it was amazing Apr 16, Uni- versity of California Press,pp.

As he generally follows Dumezil in the treatment of Germanic topics, Puhvel sometimes espouses some of his rather comoarative views, for ex- ample, the reference to the Welsh mermaid Gwenhudwy p. A good beginner comparison of different mythologies. The section on Baltic and Slavic myth makes excellent use of the limited information to place it into the proper perspective of the Indo-European heritage and the strong Germanic impact.

Comparative Mythology – Jaan Puhvel – Google Books

To see what your friends thought of this book, please sign up. A Zoroastrian Dilemma New York: Anyhow, it is very difficult to assess where Ullr belongs in the DumCzilian trifunctional system on the basis of the scanty information we have about him: The name of this cultic pillar, destroyed by Charlemagne, does not designate a column dedicated to Irmin, but what Rudolf of Fulda described as a universalis columna quasi sustinens omnia-a cosmic pillar, an axis mundi cf.

Want to Read Currently Reading Read. Here, Puhvel unravels the prehistoric origins of the But, on the jaxn, it is certainly a work that will leave its mark on the study of Indo-European ckmparative, and I can only recommend it most warmly to any reader interested in this topic. No eBook available Amazon. Sure, there’s quite a lot of philology, but it always serves the bigger picture and sheds light on the astonishing connections between mythic worldviews seemingly worlds apart.

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Return to Book Page. Some of the jargon is not stuff you hear everyday The author’s humor was enjoyable, though. Hansen rated it really liked it May 08, Johns Hopkins University Press- History – pages. Puhvel writes in a clear and concise way, and not without a dash of humour every now and then, when it fits.

Stuart rated it really liked it Sep 13, Katie rated it liked it Mar 25, I’m still not entirely convinced by the techniques of comparative mythology — too many things are Les Belles Lettres,also based on the DumCzilian tradition, is therefore particularly striking. Goodreads helps you keep track of books you want to read. Some of his views, as could be expected in such a broad synthesis, may raise some discussion, and it may be deplored that he did not provide more notes and bibliography to back up his argument.

Puhvel then examines briefly the reasons why the Indo-European religious heritage has been best preserved in India and in Rome and to a lesser degree in Iran, on account of the Zoroastrian reform, and in Insular Celtic where the impact of Christianity has affected the late sources, whereas the Eddic literature in Scandinavia appears to have largely escaped this bias. My library Help Advanced Book Search. Fair Puhvfl with confidence.

Updated September 4th, Rating: Dec 04, Andy rated it really liked it Shelves: Comparative mythology Jaan Puhvel Snippet view mythologyy Magic plays an important role in the Scandinavian world, and two jaah ent types of practices are carefully distinguished, namely, I galdr, essentially incantations, oral spells, and the like, and 2 seidr, which Freyja teaches Odin-a kind of shamanistic skill that enables him to journey to distant countries in another shape while his body remains in catalepsy cf.

Jaan Puhvel

James Trimble rated it it was ok Nov 18, After reading Ireland’s Immortals it seems that Puhvel may accept as authentic a number of mythical elements that were introduced during the monastic tradition. Want to Read saving…. Utilizing the methodologies of historical linguistics and archaeology, he reconstructs a shared religious, mytholoigcal, and cultural heritage.

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Much uaan attractive, however, is his tentative association p. I recommend it to any serious student of mythology, Druidry, or Paganism in general. Compxrative is well-planned, eclectic, and goal-oriented; characterized by a remarkable clar- ity of exposition, it carefully holds the precarious balance between text and interpretation in such a way that the student is not plunged into the quagmire of conflicting exegeses of the myths, but led, as it were, by Ariadne’s thread through the maze of difficult explanations to the coherent solution proposed by the pihvel.

Well written and very informative, though I’m not sure how authoritative it should be. Scott Littleton’s listings in the 3d ed.

Separate chapters on individual traditions as well as on recurrent thees – god and warrior, king and virgin, fire and water – give life to “Comparative Mythology” as both a general introduction and a detaled reference. You may not find yourself getting any of those big fomparative “a-ha!

One truly feels like attending the lesson of “that one cool teacher” every proper school has. Very Good Very Good Condition.

Utilizing the methodologies of historical linguistics and archaeology, he reconstructs a shared prehistorical religious, mythological, and cultural heritage. As he focuses on myth, Puhvel has to concentrate essentially on the Scandinavian sources when dealing with the Germanic world since the non- Scandinavian materials on Germanic religion hardly supply any detail about myths. This has been a very useful research companion for the Immanence of Myth, although the intention of our respective books is mytholoty different, and as a result I’ve had to avoid raising my hackles over his niggling about chronological, historical methodology.

Also, although a Saxon god Irmin p. And yet, as Puhvel shows, incredible parallels exist between the mythologies of, e.

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