Anthropologie Structurale [C Levi-Strauss] on *FREE* shipping on qualifying offers. This reissue of a classic will reintroduce readers to Lévi-Strauss’s understanding of man and society in terms of individuals—kinship, social organization, religion. Get this from a library! Anthropologie structurale.. [Claude Lévi-Strauss].

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However, matrilateral generalised exchange poses a risk as group A depends on receiving a woman from a group that it has not itself given a woman to, producing a less immediate obligation to reciprocate compared to a restricted exchange system.

Structural anthropology – Wikipedia

Elementary lwvi can operate based anthropolkgie two forms of exchange: Mauss showed that different cultures use all kinds of gifts to create and maintain alliances.

African tribal societies employ descent as their primary organizational principle. Only those who practice structural analysis are aware of what they are actually trying to do: Key theories Actor—network theory Alliance theory Cross-cultural studies Cultural materialism Culture theory Diffusionism Feminism Historical particularism Boasian anthropology Functionalism Interpretive Performance studies Political economy Practice theory Structuralism Post-structuralism Systems theory.

For them, social structures were primarily shaped by material conditions, property relations and class struggles. Anthropologists by nationality Anthropology by year Bibliography Journals List of indigenous peoples Organizations.

Levi Strauss Anthropologie Structurale, 1958

Archaeological Biological Cultural Linguistic Social. Actor—network theory Alliance theory Cross-cultural studies Cultural materialism Culture theory Diffusionism Feminism Historical particularism Boasian anthropology Functionalism Interpretive Performance studies Political economy Practice theory Structuralism Post-structuralism Systems theory.

Consequently, the last wife-taking group in the chain is significantly inferior to the first wife-giving group to which it is supposed to give its wives.

Culture, he claimed, has to take into account both life and death and needs to have a way of mediating between the two. In reality, the system was strongly unbalanced with built-in status differences between wife-givers and wife-takers.

This page was last edited on 14 Strajssat The risk created by such a delayed return is obviously lowest in restricted exchange systems. Multiple researchers were educated in this school. Men sought to get the maximum profit in forms of either bridewealth or political advantage from their daughters’ marriage. Views Read Edit View history. By overstressing the structural significance of affinal ties, alliance theory effectively neglected the importance of descent and genealogical ties.


While part of his analysis of the Kachin was simply based on incorrect ethnographic information, the rest reflected Kachin ideology but not actual practice.

Internal incoherence and a range of intrinsic limitations further reduced its appeal. BatakMinangkabauMoluccasetc. Articles that may contain original research from March All articles that may contain original research Articles needing additional references from March All articles needing additional references Articles with multiple maintenance issues.

In South America he showed that there are “dual organizations” throughout Amazon rainforest cultures, and that these “dual organizations” represent opposites and their synthesis. Structures are universal; their realization is culturally specific.

For example, in the Amazon basin, two extended antbropologie would build their houses in two facing semicircles that together form a big circle. This “mother’s brother” from the perspective of the wife-seeking son plays a crucial role in alliance theory, as he is the one who ultimately decides whom his daughter will marry. Gift exchanges, therefore play a crucial role in creating and maintaining social relationships by establishing bonds of obligations.

And even if reciprocity was the primary principle that underlies marriages, the return would not have to be in kind but could take other forms such as money, livestock, services or favours of various kinds. Hegel explains that every situation presents two opposing qnthropologie and their resolution; Fichte had termed these ” thesis, antithesis, and synthesis.

Just as speakers can talk without awareness of grammar, he argued, humans are unaware of the workings of social structures in daily life. Overall, some anthropilogie would accumulate more wives and material wealth than others, meaning that the system was not driven primarily by reciprocity. This involves an structurals exchange between at least three groups.


Anthropologie structurale deux – Wikipedia

For example, as the title implies, raw becomes its opposite cooked. The Yanomami fit very well into the alliance theory mold, while the Tallensi or Azande do not. Leach charged the latter with neglecting the effects of material conditions on social relations. With the advent of postmoderninterpretive- hermeneutic thought, structuralist and functionalist theories went receded.

In others, alliances are of primary significance, as in e. In his most popular work, The Raw and the Cookedhe described folk tales of tribal South America as related to one another through a series of transformations—as one opposite in tales here changed into its opposite in tales there.

He thought that in practice there would be competition for women, leading to accumulation and therefore asymmetries in the system. According to Leach, in Kachin reality instabilities arose primarily from competition for bridewealth.

Boyer pointed out that experimental research on concepts in psychology have not supported a structuralistic view of concepts, but rather a theory-oriented or prototype-based view. Please improve it by verifying the claims made and adding inline citations.

This type of anthropology, developed by late nineteenth-century and early twentieth-century scholars, was eventually called “de Leidse Richting,” or “de Leidse School,”. Unsourced material may be challenged and removed.

Exogamy promotes inter-group alliances and forms structures of social networks. Matrilateral cross-cousin marriage arrangements where the marriage of the parents is repeated by successive generations are very common in parts of Asia e.

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